Why all Yoruba must support Tinubu except…

By UGO ONUOHA EXCEPT for the “Omoluabi”, every Yoruba person at home, and in the diaspora, should fiercely support the regime of Nigeria’s president, Alhaji Bola Ahmed Tinubu. So far, he is doing well for them, especially his Yoruba “boys” from Lagos, many of whom actually are not indigenes of the state. Anyway, Tinubu himself is also said not to be an indigene of Lagos. The inevitable question then will be: why the attempt to exclude some Yoruba from being part of the permanent choristers for Tinubu for the perceived good things he is doing for the Yoruba nation? We will explain. Meanwhile I could have asked any of my many Yoruba friends for the meaning of “Omoluabi”, the group that I excluded from chanting the incantation “On your mandate” Tinubu personal anthem that could in time supplant the old/new national anthem. I deliberately refused to, but instead opted to consult Meta AI. And it described it thus: “Yoruba ‘Omoluabi’ is a concept that refers to a person of good character, someone who embodies traditional Yoruba values such as respect, honesty, and integrity. It’s about being a good human being, showing empathy, kindness, and strong moral principles”. It went further to explain that “in Yoruba culture, an Omoluabi is highly respected and admired for their virtues and behaviour”. This concept, I believe, also exists in other nations that make up our country. It can be compared to ‘ubuntu’. In recent times, and for as long as it lasted, some members of Afenifere, a Yoruba socio-cultural group, which was led by Chief Ayo Adebanjo approximated the virtues of Omoluabi, two of which are sensitivity to fairness and equity. In the run up to the presidential election in 2023, the group stoutly advocated for equity in the consideration for access to power at the topmost level for a critical section it believed had been left out of the power loop for too long. And according to the Adebanjo group that section was not its own Yoruba nation. For that faction of the Afenifere, it did not matter that a Yoruba personage was canvassing and had been adopted as the presidential candidate of the ruling All Progressives Congress [APC] political party. It adopted and endorsed Peter Obi, an Igbo who was running on the ticket of the opposition Labour Party [LP]. It took courage, though not unusual, to take such a stand in the politics of Yoruba land. But it spoke to the stuff Adebanjo and those who stuck with him in spite of the dangers were made of. Like elsewhere, partisan politics in the south west region can be vicious, deadly, and bloody. But Pa Adebanjo, a renowned nationalist, elder statesman, and lawyer was unfazed by the potential consequences of the position that he took. He had known danger, having played significant roles in Nigeria’s political evolution from colonial time. A lawyer, Adebanjo had served as the organising secretary of the Action Group, one of the leading political parties in the First Republic dominated by the Yoruba. Before he died last February 14 at 96, he had told Nigerians that he would not be around when they would face the consequences of their political choice. How prescient he had been. Tinubu has been in office for a little over two years. Or 30 months to be precise. And it was obvious from Day One on May 29, 2023, that his rulership will be consequential for the country. First, he removed petrol subsidy, a policy he had vehemently preached against as an opposition politician. Then he devalued the Naira in a precipitous manner. He imposed taxes on everything ahead of setting up a committee to review and reform Nigeria’s tax laws. The new tax laws are ready and will come into effect from January 1, 2026, about two months hence. The new tax laws can be likened to an elephant in the midst of blind people. Each person describes it from the feel of the part the person touches. But as the elephant is heavy and massive, so will be the burden of new taxes on Nigerians. Even ahead of the implementation of the new tax laws, Tinubu has approved the implementation of a 15% tax on imported petroleum products. He said the tax was to protect local refiners of petroleum products. Nigerians say that the tax will worsen the already biting cost of living crisis because a litre of petrol will shoot above N1,000. Nigeria’s informal economy estimated at above 60% depends on petrol for its lubrication. The formal economy is largely driven by diesel fuel. That explains why Nigeria is derisively described as a generator economy. So whatever happens in the petroleum products sector has rippling effects on Nigerians. The other day, a notable critic of this regime said Nigerians should brace up for a tax by Tinubu on the oxygen they inhale. He said that the president, said to be an accountant, is so ignorant that he believes that he can use taxation to to bring the country to the path of sustainable development. What should be clear and obvious in this dispensation of Tinubu in the years since his advent, and in the remainder of his tenure is that his policies, programmes, and actions have been tailored to reimagine Nigeria in his own image, to his personal advantage, to the benefits of his cronies and acolytes, to empower his Yoruba of Lagos, and to the advantage of the Yoruba nation. It used to be that many Nigerians were singing from the same hymn book with Tinubu on the restructuring of this country while he was the governor of Lagos state, and then opposition politician. But the restructuring vision and form we once shared with the man, and the other self-styled ‘progressives’ got lost in the shuffle immediately our progressive comrades assumed office at the centre in 2015. The irony: the face of the ‘progressives’ at the time was one Muhammadu Buhari, an arch-convervative, sectarian, Fulani Muslim irredentist. Of